Fee Download What's Wrong with Protestant Theology? Tradition vs. Biblical Emphasis, by Jon Mark Ruthven
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What's Wrong with Protestant Theology? Tradition vs. Biblical Emphasis, by Jon Mark Ruthven
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What Does the Bible Say? vs. What the Bible Emphasizes! Grateful for the Reformation's break with errant beliefs and practices of the medieval church, What's Wrong with Protestant Theology? argues that Protestant theology nevertheless came up short. Influenced by its quarrels with the Catholic Church, it continued the long-standing practice of using scripture mainly to support previously-formulated answers to opponents. Protestant theology asked, primarily, "What does the Bible say about our theology?", while the better question is, "What message does the Bible clearly emphasize?" Asking this question relentlessly, What's Wrong with Protestant Theology? reveals the radical biblical message. It moves far beyond a Protestant "theology of preparation" to the call to fulfill the purpose of Jesus' mission throughout this present age of the Spirit. Traditionalists may accuse the author of proposing "another gospel"-but 'another' from whose perspective: that of traditional theology or of the Bible? What's Wrong with Protestant Theology? shows what the Bible emphasizes, helping you discover the answer.
- Sales Rank: #1092008 in Books
- Published on: 2013-02-13
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .67" w x 5.98" l, .93 pounds
- Binding: Paperback
- 314 pages
Most helpful customer reviews
17 of 18 people found the following review helpful.
Author Puts His Finger on the Problem With Protestant Theology
By Robert Graves
In 1993, Jon Ruthven wrote the most widely respected book ever written supporting the continuity of the spiritual gifts for the present church age--On the Cessation of the Charismata: The Protestant Polemic on Post-biblical Miracles--Revised & Expanded Edition. It has never been rebutted. Ruthven, in this new book, has turned his pen to a related but much more important topic: how the same theology that represses the gifts, represses the Kingdom of God. The problem with a Christian movement that is born out of opposition to another Christian movement is that, by nature, it will be jagged and incoherent and not flow smoothly from the scriptures. Reformation theology was "forged . . . in the heat of polemics and persecution" (299). Ruthven concedes that the Reformation had its good points, e.g., its position against the selling of indulgences in the Catholic Church, but its emphasis on salvation, repentance, and baptism "suggests a theology of preparation. But preparation for what? By contrast, the Bible emphasizes the goal of the Christian life, the goal for which Protestant theology is, at best, only an initiation, a good start. We all agree that the ultimate goal is intimacy and relationship with God, but what is ignored--even denied--in traditional theology is the process (direct, immediate, prophetic communication with God) of getting there. . . . [T]he goal of the Bible for the Christian life on this earth is believers' reception of, or immersion into, the Holy Spirit, whose main purpose is to reveal and empower" (35). By examining every major block of the scriptures, OT and NT, and mining the emphases of the Bible, instead of proof texting, Ruthven illustrates how Protestant theology has created a disconnect between the believer and God--the very opposite of what it is supposed to be doing! In order to oppose the Catholic doctrine of the papacy, Protestant theology had to assert that God no longer speaks to believers (revelation) and no longer sends believers out with miracle-working power. This led to the Protestant denial of all of the gifts of the Spirit, which were given for the very building up of the church and the spreading of the gospel. I cannot say that Ruthven's book is an easy read for the average Christian, but for a book on theology, I would say that, within its genre, it is an easy read. If it impacts you as it has me, it will make you want to listen for God more closely, and obey His word more diligently. I'm not sure the author thought that this complex book of over 300 pages would have that effect on a reader, but I'm guessing he wouldn't be disappointed.
11 of 11 people found the following review helpful.
A Book for "Such a Time as This"
By Nelson Banuchi
This book has arrived at a much needed time, especially with the arrival of John McArthur's "Strange Fire" conference and book.
Ruthven shows how the Protestants of the Reformation and afterwards, in their attempts to preserve what they believed were the true apostolic teachings against Roman Catholicism's abuse, went too far in supplanting the reality of God's supernatural works, especially in the area of direct, divine communication, with the intellectual pursuit of the Bible, in the search and experience of authentic salvation.
He shows that the difference between Jesus' message and that of the religious leaders focused on how one hears God, and posits it as the same difference that exists today between cessationist and pentecostal/charismatics. Ruthven acknowledges that even Pentecostal/Charismatics, to some degree, have fallen into the theological view where the experience of God is put behind, if not totally removed, replaced by an intellectual grasp of salvation.
As I understand him, Ruthven charges that traditional theology "avoids the emphasis of Scripture which is to communicate directly and obediently with God" (p.1).
The first section provides introduces the history of how modern Protestant theology developed this slanted view of Christianity that omits the experience of the miraculous. In the second section Ruthven shows Protestant theology moved away from the Biblical emphasis of having "direct, immediate, prophetic communication with God." The author points out this communication with God is the central theme of the Old Testament.
In the third section, the author moves to show that "the experience of the prophetic Spirit - hearing God's voice," is the emphasis and goal of the New Testament. The fourth section focuses on the ministry of Jesus specifically as the one who introduced, modelled, ratified, vindicated, bestowed, and became the New Covenant. Finally, in the fifth section, the author discusses the failure of today's traditional theological education. He concludes that today's theological education "den[ies] the very Scripture it purports to defend, aspecially as the Bible centrally points away from itself too the experience of God in personal revelation and power" (p.310).
I find that this is too much of an important book for any minister of the Gospel to ignore, and one which needs to be placed in the hands of any cessationist pastor or teacher. Ruthven's "What's Wrong With Protestant Theology" convincingly challenges not only today's method of theological and ministerial education, but also summons every professing Christian denomination and institution to seriously test the soundness of what they believe by honest engagement with Biblical revelation as it clearly and plainly reads.
Ruthven, while reminding us that he is not advocating anti-intellectualism, is calling for a reevaluation of our critical core values and beliefs as believers in Messiah Jesus, a second-look into how we approach the Scriptures, and to realize that "there is nothing more crucial for the [C]hurch to 'stand mature and fully assured in the will of God' (Col 4:12) and to be able to proclaim the [G]ospel 'in demonstration of the Spirit and of power' (1 Cor 2:4) than our understanding of the central charismatice mission of Christ and our relation to it."
I cannot make any stronger a recommendation to read this book than to say, in similar words of Mordecai, that this book has been brought into our hands "for such a time as this".
7 of 7 people found the following review helpful.
Shifting the axis of traditional theology
By Mark E. Roberts
What's Wrong with Protestant Theology? shifts the axis of biblically faithful theology from using the Bible to defend a comfortable theology to allowing it to challenge believers to live "by every word" that keeps coming "from the mouth of God." Precisely because What's Wrong? challenges settled assumptions, it deserves a wide reading, with this caution: It beckons us to live by faith in the God C. S. Lewis had in mind when he wrote, "Aslan is not safe, but he is good." Echoing the conversion-marking voice Augustine heard, "Buckle up, and read."
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